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・ Guy Ellcock Pilgrim
・ Guy Elmour
・ Guy Endore
・ Guy Erez
・ Guy Erwin
・ Guy Evans
・ Guy Evers
・ Guy Evéquoz
・ Guy F. Tozzoli
・ Guy Fairfax
・ Guy Favreau
・ Guy Fawkes
・ Guy Fawkes (disambiguation)
・ Guy Fawkes (film)
・ Guy Fawkes (novel)
Guy Fawkes mask
・ Guy Fawkes Night
・ Guy Fawkes River
・ Guy Fawkes River National Park
・ Guy Ferland
・ Guy Ferri
・ Guy Feutchine
・ Guy Fieri
・ Guy Finch-Hatton, 14th Earl of Winchilsea
・ Guy Finley
・ Guy Fischer
・ Guy Fisher
・ Guy Fithen
・ Guy Fixsen
・ Guy Flanagan


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Guy Fawkes mask : ウィキペディア英語版
Guy Fawkes mask

The Guy Fawkes mask is a stylised depiction of Guy Fawkes, the best-known member of the Gunpowder Plot. The plot was an attempt to blow up the House of Lords in London on 5 November 1605, in order to restore a Catholic head of state. The use of a mask on an effigy, has long roots as part of Guy Fawkes Night celebrations.
A stylised portrayal of a face with an over-sized smile and red cheeks, a wide moustache upturned at both ends, and a thin vertical pointed beard, designed by illustrator David Lloyd, came to represent broader protest after it was used as a major plot element in ''V for Vendetta'', published in 1982, and its 2006 film adaptation. After appearing in Internet forums, the mask became a well-known symbol for the online hacktivist group Anonymous, used in Project Chanology, the Occupy movement, and other anti-government and anti-establishment protests around the world.
==Origins==
(詳細はGunpowder Plot of 1605 was commemorated from early on by burning effigies of unpopular figures. Towards the end of the 18th century, reports appeared of children begging for money with grotesquely masked effigies of Guy Fawkes, and 5 November gradually became known as Guy Fawkes Night, although many now prefer the term "Bonfire Night".〔( BBC:Festivals and Events ). Accessed 9 November 2012〕 The 1864 ''Chambers Book of Days'' stated that:〔(Chambers Books of Days, 1864 ), pp. 549-550〕
In 1847 ''The Lancet'' published "Notes of A Case of Death From Fright," in which the death of a two-year-old was attributed to the fright caused by seeing a boy wearing a red Guy Fawkes mask.
In the 20th century in Britain, large numbers of cheap cardboard or paper Guy Fawkes masks were sold to children each autumn, or given out free with comics.〔(''Whizzer and Chips'' comic, 1969 )〕〔(''Whoopee'' comic, 1983 )〕 But by the 1980s, their popularity was fading as Guy Fawkes Night became increasingly supplanted by Halloween.
In 1958 the wearing of Guy Fawkes masks on Bonfire Night was mentioned during a debate on the Criminal Law (Onus of Proof) Amendment Bill, in the Parliament of Western Australia, as an example of harmless and excusable (though technically unlawful) possession of a face mask at night.〔(【引用サイトリンク】url=http://www.parliament.wa.gov.au/Hansard/hansard1870to1995.nsf/vwMainBackground/19581105_Assembly.pdf/$File/19581105_Assembly.pdf )〕 The then Minister for Police, J.J. Brady, stated that "at one time it was traditional to wear masks on Guy Fawkes night. So, if tonight anyone is found wearing a Guy Fawkes mask I, as Minister for Police, will see that he is duly excused."〔
The comic book series ''V for Vendetta'', which started in 1982, "centers on a vigilante's efforts to destroy an authoritarian government in a dystopian future United Kingdom." Its main character wears a Guy Fawkes mask, and in the climax of the 2006 film adaptation, thousands of protesters adopt the same costume as they march on Parliament.
When developing the story, illustrator David Lloyd made a handwritten note: "Why don't we portray him as a resurrected Guy Fawkes, complete with one of those papier-mâché masks, in a cape and a conical hat? He'd look really bizarre and it would give Guy Fawkes the image he's deserved all these years. We shouldn't burn the chap every Nov. 5th but celebrate his attempt to blow up Parliament!" Writer Alan Moore commented that, due to Lloyd's idea, "All of the various fragments in my head suddenly fell into place, united behind the single image of a Guy Fawkes mask." He also noted "how interesting it was that we should have taken up the image right at the point where it was apparently being purged from the annals of English iconography."

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